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Tris,
Saudi telah bangkrut sebagai negara yang menyebut
dirinya "negara Islam". Dan negara inilah yang menjadi
"kiblat" MUI saat mengeluarkan fatwa tentang sesatnya
Jemaah Ahmadiyah.
Tidak ada satupun ulama di dunia Islam sekarang ini,
termasuk di Indonesia, yang berani mengkritik tindakan
pemerintah Saudi, seolah-olah kekuasaan keluarga Saud
itu adalah suci. Siapa yang berani mengkritik penguasa
yang mendaku dirinya sebagai "pelayan dua tanah suci"?
Semua yang dilakukan pemerintah Saudi dengan
sendirinya seolah-olah "Islam" itu sendiri.
Dengan uangnya, Saudi telah "membeli" dunia Islam
sekarang ini. Termasuk membeli para "sarjana" yang
berbicara atas nama akidah wahhabiyah/salafiyyah --
secara terus terang atau samar-samar.
Dengan disiarkannya salat tarawih secara langsung
melalui TV swasta ke publik Indonesia, saura Saudi
sebagai "pusat" Islam makin diperkuat. Segala hal yang
datang dari Saudi dianggap datang dari Islam itu
sendiri, termasuk tradisi memakai cadar hitam;
termasuk tradisi segregasi antara wanita dan laki-laki
di tempat-tempat umum; termasuk tradisi polisi moral
yang mengawasi anda salat jamaah atau tidak.
Dengan petro-rialnya, Saudi telah menyebarkan
"kebangkratan moral"-nya ke seluruh dunia. Tidak ada
sekarang orang yang ingat lagi bagaimana sejarah
beridirinya kerajaan itu; bagaimana kongsi antara
doktrin wahabi dengan keluarga Saud; bagaimana kongsi
ini dimanfaatkan oleh Inggris untuk merongrong
kekuasaan Turki Usmani. Sejak pertama, kerajaan Saudi
beridiri untuk melayani "kepentingan asing", tetapi
lihatlah retorika ulama wahabi yang anti asing bukan
main, lupa bahwa negeri mereka dulu beridiri antara
lain dengan memanfaatkan proteksi Inggris.
Barangsiapa ingin menelaah dengan baik kongsi "kotor"
(un-holy alliance) antara keluarga Saud dengan
Muhammad bin Abdul Wahhab ini, bacalah buku Khaled
Abou El Fadl yang baru, "The Great Theft".
Sungguh menyedihkan pusat Islam sekarang dipegang oleh
kekuasaan yang didikte oleh doktrin yang sangat
ultra-konservatif, anti filsafat, anti
intelektualisme, anti perempuan, anti demokrasi, anti
sejarah alias anakronis, anti mistisisme Islam, anti
kebebasan berpikir.
Saat pergi haji empat tahun lalu, saya mempunyai
pengalaman pribadi yang menarik. Usai salat Asar di
Masjid Nabawi, saya menyaksikan ada halaqah atau
pengajian di sana. Saya coba gabung sebentar, ingin
tahu isinya apa. Kiai yang memberi ceramah tentu
seorang kiai wahabi. Saya hanya betah duduk 10 menit,
lalu saya tinggalkan. Ceramahnya berisi indoktrinasi
akidah wahabi yang dangkal dan sama sekali tak
menarik. Esoknya, ada halaqah lagi, dengan penceramah
lain, dan saya coba untuk "nguping" lagi. Isinya idem
dito, dan tentu sikap saya juga idem dito: saya
ngeloyor pergi saja.
Pengalaman kedua lebih menyedighkan lagi. Suatu siang,
usai salat zuhur, saya keluar masjid Nabawi lewat
pintu yang melewati makam Rasul. Setelah sampai di
luar, saya melihat segerombolan jamaah hujjaj yang
berdiri agak jauh dari masjid. Saya lihat, sepertinya
mereka adalah orang-orang Syiah yang ingin menumpahkan
kecintaan pada Nabi dengan membaca sejumlah
puji-pujian sambil menangis. Mereka tak bisa leluasa
melakukan itu semua di dalam masjid, karena pasti akan
diusir oleh para polisi moral yang sombongnya minta
ampun. Tetapi, apa lacur, polisi moral itu mendatangi
mereka yang sedang "menangis" itu, dan "menggusah"
mereka pergi. Saya menyaksikan itu dari kejauhan
seraya mengelus dada: orang-orang tidak diberikan
kesempatan untuk mencintai Nabi dengan cara mereka
sendiri.
Semua itu, gara-gara akidah wahabi yang bangkrut itu.
Dan, tahukah engkau, Tris, kebangkrutan itu sekarang
diekspor ke seluruh dunia Islam, termasuk ke hampir
sebagian besar kota-kota di Amerika.
Sekarang, pelan-pelang kebangkrutan wahabi itu mulai
terkuak. Dan apa lacur? Terkuaknya kebangkrutan itu,
antara lain, berkat tindakan orang-orang yang
merupakan anak kandung doktrin wahabi itu sendiri.
Siapa lagi kalau bukan Usamah bin Ladin. Ulama wahabi
tentu sebagian besar mengutuk Usamah, tetapi mereka
tak bisa ingkar bahwa cepat atau lambat orang semacam
Usamah itu akan lahir dari rahim wahabisme.
Ulil
- Sembunyikan potongan email -
--- OBELIX
> Saudi Arabia juga "musuh Islam"? Menarik juga, untuk
> refleksi Lebaran....
Saudi Arabia juga "musuh Islam"? Menarik juga, untuk refleksi Lebaran....
To: saldwr@yahoogroups.com
From: yogi sikand
Date: Sat, 29 Oct 2005 21:11:03 -0700 (PDT)
Subject: [saldwr] Saudi government’ s plans to destroy Prophet Muhammad's house in Mecca
Saudi Arabia: Demolishing
history
Saudi Arabia: Demolishing history
Who shall protest the Saudi government’ s plans to
tear down
Prophet Muhammad’s house in Mecca?
BY TAREK FATAH
Something is rotten in the Kingdom of Saudi Arabia.
But let me come back to that later. In December 1992 a
mob of 1,50,000 Hindu nationalists attacked a
15th-century mosque in the Indian city of Ayodhya.
Within hours, the mosque was reduced to rubble and in
the weeks to follow, thousands of Indians died in
Hindu-Muslim riots.
The Muslim world reacted in outrage. Among the
countries that expressed anger at the destruction of
the centuries-old Indian mosque by Hindu extremists
was Saudi Arabia. Here in Canada, imams gave fiery
sermons and urged congregations to protest.
Although more than a dozen years have passed since the
destruction of the mosque, there is still bitterness
in the air. Muslims worldwide feel a sense of betrayal
and impotence at not being able to control their own
destiny and protect their historical religious sites.
However, a Muslim site far more significant than the
Babri mosque is facing destruction, but there is
barely a murmur in protest. The site is none other
than the home of Prophet Muhammad in the city of
Mecca.
The demolition of the prophet’s 1,400-year-old home is
not going to take place at the hands of non-Muslims or
some occupying western army, but by the very people
who have taken the title as protectors of Islam’s two
holiest mosques in Medina and Mecca: the Saudi royal
family.
What makes this demolition worse is the fact that the
home of the Prophet is to make way for a parking lot,
two 50-storey hotel towers and seven 35-storey
apartment blocks; a project known as the Jabal Omar
Scheme, all within a stone’s throw of the Grand
Mosque.
Yet despite this outrage, not a single Muslim country,
no ayatollah, no mufti, no king, not even a Muslim
Canadian imam has dared utter a word in protest.
Such is the power of Saudi influence on the Muslim
narrative.
The question is this: Why is it that when the Babri
mosque was demolished, hundreds of thousands of
Muslims worldwide took to the streets to protest, but
when Saudi authorities plan to demolish the home of
our beloved Prophet, not a whisper is heard?
Is it because Muslims have become so overwhelmed by
the power of the Saudi riyal currency that we have
lost all courage and self-respect? Or is it because we
feel a need to cover up Muslim-on-Muslim violence;
Muslim-on-Muslim terror; Muslim-on-Muslim oppression?
However, in this climate conducive to cowardice, there
still are a few giants that stand tall. Dr. Sami
Angawi is one of them.
An eminent Saudi architect, he is a brave man in a
country where courage is scarce. Today, he leads a
one-man campaign to save the home of Muhammad.
He told the London newspaper, The Independent, "The
house where the Prophet received the word of God is
gone and nobody cares... this is the end of history in
Mecca and Medina and the end of their future."
The cultural massacre of Islamic heritage sites is not
a new phenomenon. It is said that in the last two
decades, 95 per cent of Mecca’s 1,000-year-old
buildings have been demolished. In the early 1920s,
the Saudis bulldozed and levelled a graveyard in
Medina that housed the graves of the family and
companions of Muhammad.
Today the religious zealots in Saudi Arabia are not
alone. Commercial developers have joined hands with
them and are making hundreds of millions in profits as
they build ugly, but lucrative high-rises that are
shadowing the Grand Mosque known as the Kaaba.
The Muslim Canadian Congress has strongly condemned
this outrage and called it a cultural massacre of
Muslim heritage for the sake of profit. In a letter to
the Saudi ambassador in Ottawa, Niaz Salimi, president
of the MCC, has demanded an immediate stop to these
demolitions and the placing of a moratorium on all
future destruction of Muslim heritage sites.
She writes, "The sacred places of Islam, regardless of
where they are located, belong to the Muslim community
worldwide. The countries where they are located are
simply trustees and have no right to destroy them."
Today Saudi petrodollars have the ability to silence
even its most vocal critics, but when all is said and
done, history will render a harsh judgement on those
who try to wipe out its footprints and steal the
heritage of all humanity.
In the words of Lady Macbeth,
Here’s the smell of blood still:
All the perfumes of Arabia will not sweeten this
little hand.
Oh! oh! oh!
(Tarek Fatah is a founding member of the Muslim
Canadian Congress and host of the weekly TV show, The
Muslim Chronicle. www.muslimcanadiancongress.org )...
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